A description of america betaking herself to formative action

Abbott, John Stevens Cabot — Owing to the success of a little work, The Mother at Home, he devoted himself, from onwards, to literature, and especially to historical writing.

A description of america betaking herself to formative action

FOREWORD This collection of Addresses by my late husband is published in order that those who have read his previous writings can have access to further thoughts of his on the fundamentals of the faith. The Christian's interpretation of history, the application of his faith to society, and other Christian doctrines are here dealt with.

The Addresses were written over a large number of years, and for a wide variety of occasions, but on issues that do not change with time. They represent the writer's mature mind on these subjects and were left in their finished form at the time of his death. But, because a few of them were written some years ago, it seemed best to make one or two very minor changes in the text.

In no case did these alter the meaning of the writer in the least, as they were only concerned with incidents which illustrated his thought but which, however, dated the Addresses. He did not write them with a view to publication, but friends who knew of their existence were persistent in urging that they be printed.

Once again, as in the case of the two earlier posthumous publications, it was Dr. John McIntyre who so generously gave of his time in selecting these Addresses from a great number left by my husband, and in arranging them according to their contents in suitable groupings for this volume.

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I am deeply indebted to him for all his kindness in the preparation, editing, and proofreading of this book in readiness for the Press. I would like also to acknowledge the help extended to me by members of both Oxford University Press and Charles Scribner's Sons during the process of publication.

But he, willing to justify himself, said unto Jesus, And who is my neighbour? We think we could have guessed that the man who asked that question was a lawyer, even if we had not been told. Anybody else would have found the word neighbour plain and clear enough, but lawyers seem to find nothing clear until they have decked it out in long rigmaroles which for all who are not lawyers only serve to make it ten times more obscure.

In the book of the law it stood written, "Thou shalt love thy neighbour as thyself. How like a lawyer! Ah yes, but that is not the whole of the story. For behind this question there was something more than the over-scrupulosity and pernicketiness of a lawyer's mind.

There was a much shabbier and more generally human motive. He wanted, we are told, to justify himself. Plainly the lawyer's pedantry was on this occasion drawn into the service of an uneasy conscience. He may not have known precisely all that was involved in loving one's neighbour as oneself, but he had an uneasy feeling that it involved something difficult for which he was not prepared.

So he wanted the word neighbour to be an obscure word; he wanted it to be difficult to decide exactly to whom it was supposed to apply. At this point, then, we begin to recognise ourselves and to wonder whether after all this is simply a story against a lawyer.- “America.

betaking herself to formative action(as it is about time for more solid achievement, and less windy promise), must, for her purpose, cease to recognize a theory of character grown of feudal aristocracies, or form’d by merely literary standards, or from any ultramarine, full-dress formulas of culture.

polish, caste, &c., enough.

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A description of america betaking herself to formative action

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We will mobilize together to defeat attacks in the . But the world has always been short of loving action, and it was to engage in loving action for our sakes that our Lord came to earth.

He spoke the truth indeed, but He spoke it to us from the heart of a love that suffered and died for our sakes.

A Short Biographical Dictionary of English Literature / John W. Cousin