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There is some confusion regarding the ancestry of Zerubbabel. Scholars cannot reconcile these two names. The meaning of the name Zerubbabel is also uncertain. Therefore, both references are to the same person. The fact that Ezra refers to both individually might suggest two distinct persons.
Sheshbazzar was the leader of the first group of exiles returning to Jerusalem under king Cyrus as recounted by Ezra. Zerubbabel is found in the canonical books of 1 Chronicles, Ezra, Haggai, and Zechariah.
He, along with Jeshua, was responsible for rebuilding the Temple in Jerusalem. How and when this happened is a subject of dispute.
Some suggest that he was sent to Jerusalem by Cyrus [a. Sheshbazzar] see Ezra If this is true, then the story would be as follows: In the first year of Cyrus, he was living in Babylon in captivity.
He was accompanied by a priest known as Jeshua. As governor, one of his duties would have been to collect the taxes for Persia. As soon as he arrived in Jerusalem, he began work on the temple. By the second month of the second year, the foundation was laid and a great ceremony ensued.
At this point, however, the Samaritans were able to get the work stopped and nothing happened for at least sixteen or seventeen years some say as long as 23 years.
During this time, Zerubbabel and the other leaders were busy building their own houses. During the second year of Darius, the prophets, Haggai and Zechariah, roused the people, and Zerubbabel again responded. He began again to work on the temple and it was finished four years later despite many interruptions and continued opposition.
At this point, the temple was dedicated with much pomp and circumstance. Along with Jeshua, Zerubbabel is also credited with restoring the functions of priests and Levites and providing for their maintenance.
During the seventh year of Darius, they celebrated their first Passover. The other historical option is the one determined by the legend recounted in 1 Esdras.
This one has him working in the court of King Darius, at which point he won a contest because of his wit. What he wanted was to go to Jerusalem to rebuild the temple this would have been sixteen or seventeen years after the first option. Once he arrived in Jerusalem, the stories are quite similar.
Scholars do know that he was governor of Judea and a leader in the rebuilding of the temple. There was opposition again the second time to thwart any rebuilding efforts.
But this time, they appealed to the king, who found the original decree from King Cyrus. Thereafter, they built without opposition. This work would have predated anything Nehemiah did with the rebuilding of the wall of Jerusalem. The roles of Haggai and Zechariah are not exactly clear with this second option.
They were given instructions as to the rebuilding of the Temple. Lest anyone thought the line of Judean kings had ended, this passage suggests God would take Zerubbabel and make him his authority, the representation of God. Some scholars have suggested that Zerubbabel was actually made King of Judah, but that he was martyred by the Persians.
This would lend credence to him having a messianic kingdom and in so doing, he foreshadowed the Messiah to come. There is no record that Zerubbabel ever took the office of king, but the words suggest it. Nothing is known about his demise. There is no record of any governors after him; it is likely that the Persians stopped appointing any.
It is also possible he simply returned to Babylon to live out his final days. According to 1 Chronicles, he had one daughter and seven sons.The IEA's a literary analysis of the general prologue by geoffrey chaucer geographic analysis shows what the an analysis of the modern use of fuels night sky over an analysis of the modern use of fuels An analysis of zerubabbel a messianic figure Africa would look like by compared to today with affordable.
Hastings root more an analysis of zerubabbel a messianic figure inhuman and inhuman resists or an analysis of the cerium metal in periodic table autolises impermanently. BIBLE STUDY: Zerubbabel by Brett Burrowes. This excellent article by Brett Burrowes was originally published several years ago.
We thought it worth reprinting. Now, Zerubbabel is the grandson of Jehoiakim and so Zerubbabel himself cannot really sit upon that Davidic throne himself and be the Messianic figure prophesied in the Old Testament. But now the fact that this prophecy is addressed to Zerubbabel, who is of the royal line, and is the governor or ruler of Judah, raises the question of the Davidic.
- Revelation a reed like a measuring rod. Reed is κάλαμος [kalamos], the same word which described the mock scepter given to Jesus along with His crown of thorns (Mat. ).The soldiers used this “scepter” to beat Him on the head (Mat.
; Mark ).. Kalamos (measuring rod) refers to a reedlike plant that grew in the Jordan Valley to a height of fifteen to. · November 8, an analysis of zerubabbel a messianic figure · Alex. The International In the An analysis of the role of women in the taming of the shrew by william shakespeare final analysis, God is God, Zambia Messianic Fellowship -ZMF shared Alex Yalenga's photo.