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It is rebellion or tears. It is a little child with tears in its eyes looking up at Daddy and weeping, "Why? It is a question put to the Father, not a question asked in a vacuum. The hurt child needs not so much explanations as reassurances.
And that is what we get: The answer is not just a word but the Word; not an idea but a person. Clues are abstract, persons are concrete. Clues are signs; they signify something beyond themselves, something real.
A hall of mirrors.
Besides being here, he is now. Besides being concretely real in our world, he, our answer, is also in our story, our history. Our story is also his-story.
It is, of course, the most familiar, the most often-told story in the world. Yet it is also the strangest, and it has never lost its strangeness, its awe, and will not even in eternity, where angels tremble to gaze at things we yawn at.
And however strange, it is the only key that fits the lock of our tortured lives and needs. We needed a surgeon, and he came and reached into our wounds with bloody hands. He gave us himself. He entered space and time and suffering. He came, like a lover. Love seeks above all intimacy, presence, togetherness.
That is the salient fact, the towering truth, that alone keeps us from putting a bullet through our heads. Job is satisfied even though the God who came gave him absolutely no answers at all to his thousand tortured questions.
He did the most important thing and he gave the most important gift: Out of our tears, our waiting, our darkness, our agonized aloneness, out of our weeping and wondering, out of our cry, "My God, my God, why hast Thou forsaken me?
In coming into our world he came also into our suffering. He sits beside us in the stalled car in the snowbank. That is the only thing that matters.
Who cares about cars and success and miracles and long life when you have God sitting beside you? He sits beside us in the lowest places of our lives, like water.
He is broken with us. Do people despise us not for our evil but for our good, or attempted good? He was "despised and rejected of men. Is grief our familiar spirit, our horrifyingly familiar ghost?Theodicy (/ θ iː ˈ ɒ d ɪ s i /), in its most common form, is an attempt to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of regardbouddhiste.com theodicies also address the evidential problem of evil by attempting "to make the existence of an all-knowing, all-powerful and all-good or .
Home Essays Evil and Suffering Evil and Suffering Topics: Theology, Theodicy, God Pages: 16 ( words) Published: April 9, regardbouddhiste.com: Ethics: An Essay on the Understanding of Evil (Radical Thinkers) (): Alain Badiou, Peter Hallward: Books.
A Spiritual Perspective. By Wade Frazier. Revised February How I Developed my Spiritual Perspective. My Early Paranormal Experiences.
Research and Activities – . Logical Problem of Evil. The existence of evil and suffering in our world seems to pose a serious challenge to belief in the existence of a perfect regardbouddhiste.com God were all-knowing, it seems that God would know about all of the horrible things that happen in our world.
In a large sense, described as the sum of the opposition, which experience shows to exist in the universe, to the desires and needs of individuals; whence arises, among human beings at least, the sufferings in which life abounds.